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A
Matter of Respect
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Need
we say more?
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When
one attends a cocktail party in the US one dresses appropriately.
Its the same for urban Mexicans attending similar functions
in their city, naturally to the extent that they can afford
to do so. So why then do a considerable number of full and
part-time Oaxacan residents of American citizenship dress
unkempt, often in sloppy t-shirts, jeans and sandals when
attending a formal function in the City of Oaxaca?
February 10, 2006, marked the first time that the unfortunate
phenomenon hit home and caused this writer to hypothesize
both why it occurs and how it can be prevented with a view
to enabling such expats to have much more diverse and culturally
rewarding Mexican experiences, while at the same time enabling
them to answer their own questions often posed to my wife
and me in apparent envy
how weve become seemingly
relatively well integrated into the broader Oaxacan society.
That February evening was marked by two significant events
in the city, each of which centered upon reflecting the past
and looking to a bright future for Oaxacans. The first was
the formal installation of Lic. Edna Franco as the president
of the Oaxaca Bar Association, attended by prominent federal
and state legal minds and politicians, and some 400 attorneys.
The agenda, within the context of speech-making and cocktails,
aside from its formal raison detre, was a look back
at from where weve come, and forward socio-economically
in terms of how the Bar and judiciary can ameliorate the Oaxacan
lot in general. The second function was a cocktail party honoring
those benefactors who had donated between 1,000 and 3,000
pesos towards a scholarship program for indigenous women who
would otherwise not have the opportunity to complete their
education and achieve their intellectual and career potential.
The party was held within the context of the following evenings
benefit concert by Lila Downs, the driving force for the project
since 1995 in terms of raising funds.
As often occurs in Oaxaca, my wife and I had to flit between
functions, initially attending the former affair, then the
latter, and finally back to the more comfortable celebratory
setting of the inauguration. I wore a suit, and my wife similarly
appropriate attire, as did almost all of the attendees at
our first stop. There was wine, hors doeuvres, and a
five-piece string band. At the second, as at the first there
was alcohol, botanas and live music. But the similarities
stopped there. Aside from the minority of native Oaxacans
who dressed either similar to my wife and me or otherwise
neatly and tidily to their financial ability or within the
context of their perception of acceptable cocktail attire,
most of those (mainly male) invitees who were English speakers
dressed as if they had just come back from a trek through
the countryside on a mule. There appeared to be lacking any
sense of acknowledgement of achieving the goals of the broader
cause, any semblance of an atmosphere of festivity, or respect
for process. Just point me to the troughs so I can eat, drink,
and talk.
The legal event was attended by attorneys, many of whom were
of modest means (one doesnt get rich being a criminal,
human rights or labor lawyer working in the trenches), yet
each owned or borrowed attire to match the function, knowing
they were going to be at a formal affair. The fund-raising
function was in fact called a cocktail, right
there on the invitation, and everyone approached to contribute
was told that with their level of donation theyd receive
a double pass to a cocktail party. Therefore one could not
possibly mistake what it was. Then why the dichotomy in dress?
Everyone who can afford to donate at least 1,000 pesos can
afford a nice pair of pants, clean shirt with collar and leather
shoes. Everyone who lives here must own at least one set of
non-donkey- trekking clothes, and if not, why not. We live
in a major urban center, the capital of a state, where as
we all know or ought to know, social functions are a part
of day-to-day life. This was not a pueblo wedding where one
dresses as one wishes. The anything goes adage
works at a beach resort or for a two-week vacation, in both
cases the likelihood of being invited to a formal function
being slim. But those who spend longer periods of time in
an urban center must be aware of acceptable standards of dress
and that conforming to same is a show of respect for native
residents and their society
in which youve been
given the privilege of residing.
If expats in fact want to be accepted into the broader Oaxacan
society, have Oaxacan friends and be welcomed into their social
circles, then they must act the part and treat custom and
societal standards with the respect they deserve. Its
not enough to throw money at causes and do charitable work.
Dont envy my assimilation. Dont ask how Ive
become integrated. Its not hard to figure out. I may
be smug and now well on my way to alienating my wife and me
from your narrow social circles, but I do look in the mirror.
Perhaps my fellow expats ought to look in their mirrors as
well, at least before leaving the house for their next cocktail
party.
Casa
Machaya Oaxaca Bed & Breakfast ( http://www.oaxacadream.com
) ©
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